27 November, 2014

Sexuality and the Bible

Background

We received questions to our twitter account concerning sexual immorality.  The nature of these questions was very specific and would be offensive to many. We will, therefore, not restate them here.   However, we will address the crux of the issue behind the questions.

Many non-Christians have a view of Christianity as being judgmental… especially when it comes to sexuality.  Many Christians, out of ignorance of what Christ actually taught on issues of sin, behave in ways that thoroughly support this view.  So here we will take an opportunity to set the record straight.  We will discuss what the Bible says about sin, how Jesus dealt with sin, and how Christians are to deal with sin.

Christian Perspective on Sin

For a Christian, sin exists.  It is a given.  It is any behavior or willfulness that contradicts the nature and will of God.  Sadly, many Christians have ‘rated’ sin.  There are ‘bad’ sins like murder, ‘moderate’ sins like theft, and ‘little’ sins like gossip.  Homosexuality, pornography, adultery, prostitution and fornication have all come to fall into the ‘bad’ category.  What does the bible say about sin?

Romans 3:19. Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.  20 Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.  21 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22 This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus.

James 4: 13.  Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. 15 Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil. 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.

James 8:8.  If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.  12 Speak and act as those who are going to be judged by the law that gives freedom, 13 because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

1 Timothy 5:24.  The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. 25 In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

Hebrews 13:4.  Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.

From these verses we get a good feel for what the New Testament has to say about sin.  It has different consequences here on earth as some sin breaks the law of man as well as the law of God.  But even what we would consider to be minor sins like gossip, dishonesty, or sexual practices that ‘don’t affect anyone else’ are still sins.  They are behaviors that place our will above God’s will and elevate our confidence in what we know is best above what God says is best.  That is behaving and thinking in opposition to God which is sin.  We *all* do it.  But it isn’t the place of people to judge each other.  It is our place to discern sin and to avoid it in order to obey God, but we have no authority to condemn another.

Jesus Dealing Directly with People and Sin

Here are a couple of situations where Jesus dealt directly with people (generally very judgmental Pharisees) and sin:

John 8:2.  At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. 5 In the Law Moses commanded us to stone such women. Now what do you say?” 6 They were using this question as a trap, in order to have a basis for accusing him.  But Jesus bent down and started to write on the ground with his finger. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” 8 Again he stooped down and wrote on the ground.   9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”  11 “No one, sir,” she said.  “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

Matthew 12:40.  For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth. 41 The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

John 5:16.  So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.  19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.  24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.   28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

John 8:13.  The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”  14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going. 15 You judge by human standards; I pass judgment on no one. 16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me. 17 In your own Law it is written that the testimony of two witnesses is true. 18 I am one who testifies for myself; my other witness is the Father, who sent me.”  19 Then they asked him, “Where is your father?”    “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.” 20 He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

Matthew 9:9. As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.  10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”  12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’  For I have not come to call the righteous, but sinners.”

Again, Jesus shows that we are in no position to judge sin as we are only capable of judging by flawed human standards.  We are sinful, therefore cannot judge another for the same sin we are guilty of.

How Should Christians Deal with Sin?

So how *should* Christians deal with sin?  If they are to keep in line with biblical teachings, that is?

Matthew 18:15. “If your brother or sister  sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’

Romans 6:1.  What shall we say, then? Shall we go on sinning so that grace may increase? 2 By no means! We are those who have died to sin; how can we live in it any longer? 3 Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? 4 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  5 For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. 6 For we know that our old self was crucified with him so that the body ruled by sin might be done away with,that we should no longer be slaves to sin— 7 because anyone who has died has been set free from sin … 2 Therefore do not let sin reign in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. 14 For sin shall no longer be your master, because you are not under the law, but under grace.

1 John 3: 4.  Everyone who sins breaks the law; in fact, sin is lawlessness. 5 But you know that he appeared so that he might take away our sins. And in him is no sin. 6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.  7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. 8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. 9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. 10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

1 John 1:7.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.  8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

Galations 6:1.  Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. 2 Carry each other’s burdens, and in this way you will fulfill the law of Christ. 3 If anyone thinks they are something when they are not, they deceive themselves.

Romans 2:1.  You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. 2 Now we know that God’s judgment against those who do such things is based on truth. 3 So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? 4 Or do you show contempt for the riches of his kindness, forbearance and patience, not realizing that God’s kindness is intended to lead you to repentance?

In Conclusion

Looks like, according to scripture, Christians should recognize that they are no better than anyone else.  They sin too.  Christians are to avoid sin at all costs, which makes sense as their new goal should be to live within God’s will.  If they are seeking and striving to live according to God’s will, then they- by default- will not be acting in opposition to God’s nature.  They are to deal gently with other Christians who are caught up in a sinful lifestyle, acting in love and compassion never judgment.  And they are to never pass judgment on another because of sin.  Again, Christians must recognize and avoid sin, but we are also specifically instructed on several occasions not to judge others because of their sin.  The bible draws a distinction between judgment and discernment.

So… in answer to the questions about sexual immorality, yes it is sin.  Yes it is wrong.  Yes, it goes against the nature and teachings of God.  Yes, it is equal to other sin, no better no worse.  Yes it is forgivable.  And no… we won’t be placed in a position of judgment of other people because of it.

 

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